中部第146經（Majjhima Nikāya 146 / Nandakovādasutta）

Majjhima Nikāya 146

Nandakovādasutta

Evaṁ me sutaṁ—

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Atha kho mahāpajāpatigotamī pañcamattehi bhikkhunisatehi saddhiṁ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho mahāpajāpatigotamī bhagavantaṁ etadavoca:

“ovadatu, bhante, bhagavā bhikkhuniyo;

anusāsatu, bhante, bhagavā bhikkhuniyo;

karotu, bhante, bhagavā bhikkhunīnaṁ dhammiṁ kathan”ti.

Tena kho pana samayena therā bhikkhū bhikkhuniyo ovadanti pariyāyena.

Āyasmā nandako na icchati bhikkhuniyo ovadituṁ pariyāyena.

Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi:

“kassa nu kho, ānanda, ajja pariyāyo bhikkhuniyo ovadituṁ pariyāyenā”ti?

“Sabbeheva, bhante, kato pariyāyo bhikkhuniyo ovadituṁ pariyāyena.

Ayaṁ, bhante, āyasmā nandako na icchati bhikkhuniyo ovadituṁ pariyāyenā”ti.

Atha kho bhagavā āyasmantaṁ nandakaṁ āmantesi:

“ovada, nandaka, bhikkhuniyo;

anusāsa, nandaka, bhikkhuniyo;

karohi tvaṁ, brāhmaṇa, bhikkhunīnaṁ dhammiṁ kathan”ti.

“Evaṁ, bhante”ti kho āyasmā nandako bhagavato paṭissutvā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi.

Sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto attadutiyo yena rājakārāmo tenupasaṅkami.

Addasaṁsu kho tā bhikkhuniyo āyasmantaṁ nandakaṁ dūratova āgacchantaṁ.

Disvāna āsanaṁ paññāpesuṁ, udakañca pādānaṁ upaṭṭhapesuṁ.

Nisīdi kho āyasmā nandako paññatte āsane.

Nisajja pāde pakkhālesi.

Tāpi kho bhikkhuniyo āyasmantaṁ nandakaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

Ekamantaṁ nisinnā kho tā bhikkhuniyo āyasmā nandako etadavoca:

“paṭipucchakathā kho, bhaginiyo, bhavissati.

Tattha ājānantīhi: ‘ājānāmā’ tissa vacanīyaṁ, na ājānantīhi: ‘na ājānāmā’ tissa vacanīyaṁ.

Yassā vā panassa kaṅkhā vā vimati vā ahameva tattha paṭipucchitabbo:

‘idaṁ, bhante, kathaṁ; imassa kvattho’”ti?

“Ettakenapi mayaṁ, bhante, ayyassa nandakassa attamanā abhiraddhā yaṁ no ayyo nandako pavāretī”ti.

“Taṁ kiṁ maññatha, bhaginiyo,

cakkhu niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kiṁ maññatha, bhaginiyo,

sotaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …pe…

ghānaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante” …

“jivhā niccā vā aniccā vā”ti?

“Aniccā, bhante” …

“kāyo nicco vā anicco vā”ti?

“Anicco, bhante” …

“mano nicco vā anicco vā”ti?

“Anicco, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Pubbeva no etaṁ, bhante, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ:

‘itipime cha ajjhattikā āyatanā aniccā’”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Taṁ kiṁ maññatha, bhaginiyo,

rūpā niccā vā aniccā vā”ti?

“Aniccā, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kiṁ maññatha, bhaginiyo,

saddā niccā vā aniccā vā”ti?

“Aniccā, bhante …pe…

gandhā niccā vā aniccā vā”ti?

“Aniccā, bhante” …

“rasā niccā vā aniccā vā”ti?

“Aniccā, bhante” …

“phoṭṭhabbā niccā vā aniccā vā”ti?

“Aniccā, bhante” …

“dhammā niccā vā aniccā vā”ti?

“Aniccā, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Pubbeva no etaṁ, bhante, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ:

‘itipime cha bāhirā āyatanā aniccā’”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Taṁ kiṁ maññatha, bhaginiyo,

cakkhuviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kiṁ maññatha, bhaginiyo, sotaviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …pe…

ghānaviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante” …

“jivhāviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante” …

“kāyaviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante” …

“manoviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vāti”?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Pubbeva no etaṁ, bhante, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ:

‘itipime cha viññāṇakāyā aniccā’”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Seyyathāpi, bhaginiyo, telappadīpassa jhāyato telampi aniccaṁ vipariṇāmadhammaṁ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā, ābhāpi aniccā vipariṇāmadhammā.

Yo nu kho, bhaginiyo, evaṁ vadeyya:

‘amussa telappadīpassa jhāyato telampi aniccaṁ vipariṇāmadhammaṁ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā;

yā ca khvāssa ābhā sā niccā dhuvā sassatā avipariṇāmadhammā’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Amussa hi, bhante, telappadīpassa jhāyato telampi aniccaṁ vipariṇāmadhammaṁ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā;

pagevassa ābhā aniccā vipariṇāmadhammā”ti.

“Evameva kho, bhaginiyo, yo nu kho evaṁ vadeyya:

‘cha khome ajjhattikā āyatanā aniccā;

yañca kho cha ajjhattike āyatane paṭicca paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā taṁ niccaṁ dhuvaṁ sassataṁ avipariṇāmadhamman’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Tajjaṁ tajjaṁ, bhante, paccayaṁ paṭicca tajjā tajjā vedanā uppajjanti.

Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Seyyathāpi, bhaginiyo, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṁ vipariṇāmadhammaṁ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṁ vipariṇāmadhammaṁ, chāyāpi aniccā vipariṇāmadhammā.

Yo nu kho, bhaginiyo, evaṁ vadeyya:

‘amussa mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṁ vipariṇāmadhammaṁ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṁ vipariṇāmadhammaṁ, yā ca khvāssa chāyā sā niccā dhuvā sassatā avipariṇāmadhammā’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Amussa hi, bhante, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṁ vipariṇāmadhammaṁ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṁ vipariṇāmadhammaṁ;

pagevassa chāyā aniccā vipariṇāmadhammā”ti.

“Evameva kho, bhaginiyo, yo nu kho evaṁ vadeyya:

‘cha khome bāhirā āyatanā aniccā.

Yañca kho cha bāhire āyatane paṭicca paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā taṁ niccaṁ dhuvaṁ sassataṁ avipariṇāmadhamman’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Tajjaṁ tajjaṁ, bhante, paccayaṁ paṭicca tajjā tajjā vedanā uppajjanti.

Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Seyyathāpi, bhaginiyo, dakkho goghātako vā goghātakantevāsī vā gāviṁ vadhitvā tiṇhena govikantanena gāviṁ saṅkanteyya anupahacca antaraṁ maṁsakāyaṁ anupahacca bāhiraṁ cammakāyaṁ.

Yaṁ yadeva tattha antarā vilimaṁsaṁ antarā nhāru antarā bandhanaṁ taṁ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya.

Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṁ cammakāyaṁ teneva cammena taṁ gāviṁ paṭicchādetvā evaṁ vadeyya:

‘tathevāyaṁ gāvī saṁyuttā imināva cammenā’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Amu hi, bhante, dakkho goghātako vā goghātakantevāsī vā gāviṁ vadhitvā tiṇhena govikantanena gāviṁ saṅkanteyya anupahacca antaraṁ maṁsakāyaṁ anupahacca bāhiraṁ cammakāyaṁ.

Yaṁ yadeva tattha antarā vilimaṁsaṁ antarā nhāru antarā bandhanaṁ taṁ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya.

Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṁ cammakāyaṁ teneva cammena taṁ gāviṁ paṭicchādetvā kiñcāpi so evaṁ vadeyya:

‘tathevāyaṁ gāvī saṁyuttā imināva cammenā’ti;

atha kho sā gāvī visaṁyuttā teneva cammenā”ti.

“Upamā kho me ayaṁ, bhaginiyo, katā atthassa viññāpanāya.

Ayamevettha attho;

‘antarā maṁsakāyo’ti kho, bhaginiyo, channetaṁ ajjhattikānaṁ āyatanānaṁ adhivacanaṁ;

‘bāhiro cammakāyo’ti kho, bhaginiyo, channetaṁ bāhirānaṁ āyatanānaṁ adhivacanaṁ;

‘antarā vilimaṁsaṁ, antarā nhāru, antarā bandhanan’ti kho, bhaginiyo, nandīrāgassetaṁ adhivacanaṁ;

‘tiṇhaṁ govikantanan’ti kho, bhaginiyo, ariyāyetaṁ paññāya adhivacanaṁ;

yāyaṁ ariyā paññā antarā kilesaṁ antarā saṁyojanaṁ antarā bandhanaṁ sañchindati saṅkantati sampakantati samparikantati.

Satta kho panime, bhaginiyo, bojjhaṅgā, yesaṁ bhāvitattā bahulīkatattā bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

Katame satta?

Idha, bhaginiyo, bhikkhu satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.

Dhammavicayasambojjhaṅgaṁ bhāveti …pe…

vīriyasambojjhaṅgaṁ bhāveti …

pītisambojjhaṅgaṁ bhāveti …

passaddhisambojjhaṅgaṁ bhāveti …

samādhisambojjhaṅgaṁ bhāveti …

upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.

Ime kho, bhaginiyo, satta bojjhaṅgā, yesaṁ bhāvitattā bahulīkatattā bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.

Atha kho āyasmā nandako tā bhikkhuniyo iminā ovādena ovaditvā uyyojesi:

“gacchatha, bhaginiyo; kālo”ti.

Atha kho tā bhikkhuniyo āyasmato nandakassa bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṁ nandakaṁ abhivādetvā padakkhiṇaṁ katvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho tā bhikkhuniyo bhagavā etadavoca:

“gacchatha, bhikkhuniyo; kālo”ti.

Atha kho tā bhikkhuniyo bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.

Atha kho bhagavā acirapakkantīsu tāsu bhikkhunīsu bhikkhū āmantesi:

“seyyathāpi, bhikkhave, tadahuposathe cātuddase na hoti bahuno janassa kaṅkhā vā vimati vā:

‘ūno nu kho cando, puṇṇo nu kho cando’ti, atha kho ūno cando tveva hoti.

Evameva kho, bhikkhave, tā bhikkhuniyo nandakassa dhammadesanāya attamanā honti no ca kho paripuṇṇasaṅkappā”ti.

Atha kho bhagavā āyasmantaṁ nandakaṁ āmantesi:

“tena hi tvaṁ, nandaka, svepi tā bhikkhuniyo tenevovādena ovadeyyāsī”ti.

“Evaṁ, bhante”ti kho āyasmā nandako bhagavato paccassosi.

Atha kho āyasmā nandako tassā rattiyā accayena pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi.

Sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto attadutiyo yena rājakārāmo tenupasaṅkami.

Addasaṁsu kho tā bhikkhuniyo āyasmantaṁ nandakaṁ dūratova āgacchantaṁ.

Disvāna āsanaṁ paññāpesuṁ, udakañca pādānaṁ upaṭṭhapesuṁ.

Nisīdi kho āyasmā nandako paññatte āsane.

Nisajja pāde pakkhālesi.

Tāpi kho bhikkhuniyo āyasmantaṁ nandakaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

Ekamantaṁ nisinnā kho tā bhikkhuniyo āyasmā nandako etadavoca:

“paṭipucchakathā kho, bhaginiyo, bhavissati.

Tattha ājānantīhi ‘ājānāmā’ tissa vacanīyaṁ, na ājānantīhi ‘na ājānāmā’ tissa vacanīyaṁ.

Yassā vā panassa kaṅkhā vā vimati vā, ahameva tattha paṭipucchitabbo:

‘idaṁ, bhante, kathaṁ; imassa kvattho’”ti.

“Ettakenapi mayaṁ, bhante, ayyassa nandakassa attamanā abhiraddhā yaṁ no ayyo nandako pavāretī”ti.

“Taṁ kiṁ maññatha, bhaginiyo, cakkhu niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kiṁ maññatha, bhaginiyo, sotaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …pe…

ghānaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …

jivhā …

kāyo …

mano nicco vā anicco vā”ti?

“Anicco, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Pubbeva no etaṁ, bhante, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ:

‘itipime cha ajjhattikā āyatanā aniccā’”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Taṁ kiṁ maññatha, bhaginiyo, rūpā niccā vā aniccā vā”ti?

“Aniccā, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kiṁ maññatha, bhaginiyo, saddā niccā vā aniccā vā”ti?

“Aniccā, bhante …pe…

gandhā niccā vā aniccā vā”ti?

“Aniccā, bhante …

rasā niccā vā aniccā vā”ti?

“Aniccā, bhante …

phoṭṭhabbā niccā vā aniccā vā”ti?

“Aniccā, bhante …

dhammā niccā vā aniccā vā”ti?

“Aniccā, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Pubbeva no etaṁ, bhante, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ:

‘itipime cha bāhirā āyatanā aniccā’”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Taṁ kiṁ maññatha, bhaginiyo, cakkhuviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …pe…

sotaviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …

ghānaviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …

jivhāviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …

kāyaviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante …

manoviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Aniccaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“Dukkhaṁ, bhante”.

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

‘etaṁ mama, esohamasmi, eso me attā’”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Pubbeva no etaṁ, bhante, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ:

‘itipime cha viññāṇakāyā aniccā’”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Seyyathāpi, bhaginiyo, telappadīpassa jhāyato telampi aniccaṁ vipariṇāmadhammaṁ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā, ābhāpi aniccā vipariṇāmadhammā.

Yo nu kho, bhaginiyo, evaṁ vadeyya:

‘amussa telappadīpassa jhāyato telampi aniccaṁ vipariṇāmadhammaṁ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā;

yā ca khvāssa ābhā sā niccā dhuvā sassatā avipariṇāmadhammā’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Amussa hi, bhante, telappadīpassa jhāyato telampi aniccaṁ vipariṇāmadhammaṁ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā;

pagevassa ābhā aniccā vipariṇāmadhammā”ti.

“Evameva kho, bhaginiyo, yo nu kho evaṁ vadeyya:

‘cha khome ajjhattikā āyatanā aniccā.

Yañca kho cha ajjhattike āyatane paṭicca paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā taṁ niccaṁ dhuvaṁ sassataṁ avipariṇāmadhamman’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Tajjaṁ tajjaṁ, bhante, paccayaṁ paṭicca tajjā tajjā vedanā uppajjanti.

Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Seyyathāpi, bhaginiyo, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṁ vipariṇāmadhammaṁ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṁ vipariṇāmadhammaṁ, chāyāpi aniccā vipariṇāmadhammā.

Yo nu kho, bhaginiyo, evaṁ vadeyya:

‘amussa mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṁ vipariṇāmadhammaṁ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṁ vipariṇāmadhammaṁ;

yā ca khvāssa chāyā sā niccā dhuvā sassatā avipariṇāmadhammā’ti;

sammā nu kho so bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Amussa hi, bhante, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṁ vipariṇāmadhammaṁ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṁ vipariṇāmadhammaṁ;

pagevassa chāyā aniccā vipariṇāmadhammā”ti.

“Evameva kho, bhaginiyo, yo nu kho evaṁ vadeyya:

‘cha khome bāhirā āyatanā aniccā.

Yañca kho bāhire āyatane paṭicca paṭisaṁvedeti sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā taṁ niccaṁ dhuvaṁ sassataṁ avipariṇāmadhamman’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Tajjaṁ tajjaṁ, bhante, paccayaṁ paṭicca tajjā tajjā vedanā uppajjanti.

Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī”ti.

“Sādhu sādhu, bhaginiyo.

Evañhetaṁ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṁ sammappaññāya passato.

Seyyathāpi, bhaginiyo, dakkho goghātako vā goghātakantevāsī vā gāviṁ vadhitvā tiṇhena govikantanena gāviṁ saṅkanteyya anupahacca antaraṁ maṁsakāyaṁ anupahacca bāhiraṁ cammakāyaṁ.

Yaṁ yadeva tattha antarā vilimaṁsaṁ antarā nhāru antarā bandhanaṁ taṁ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya.

Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṁ cammakāyaṁ teneva cammena taṁ gāviṁ paṭicchādetvā evaṁ vadeyya:

‘tathevāyaṁ gāvī saṁyuttā imināva cammenā’ti;

sammā nu kho so, bhaginiyo, vadamāno vadeyyā”ti?

“No hetaṁ, bhante”.

“Taṁ kissa hetu”?

“Amu hi, bhante, dakkho goghātako vā goghātakantevāsī vā gāviṁ vadhitvā tiṇhena govikantanena gāviṁ saṅkanteyya anupahacca antaraṁ maṁsakāyaṁ anupahacca bāhiraṁ cammakāyaṁ.

Yaṁ yadeva tattha antarā vilimaṁsaṁ antarā nhāru antarā bandhanaṁ taṁ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya.

Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṁ cammakāyaṁ teneva cammena taṁ gāviṁ paṭicchādetvā kiñcāpi so evaṁ vadeyya:

‘tathevāyaṁ gāvī saṁyuttā imināva cammenā’ti;

atha kho sā gāvī visaṁyuttā teneva cammenā”ti.

“Upamā kho me ayaṁ, bhaginiyo, katā atthassa viññāpanāya ayamevettha attho.

‘Antarā maṁsakāyo’ti kho, bhaginiyo, channetaṁ ajjhattikānaṁ āyatanānaṁ adhivacanaṁ;

‘bāhiro cammakāyo’ti kho, bhaginiyo, channetaṁ bāhirānaṁ āyatanānaṁ adhivacanaṁ;

‘antarā vilimaṁsaṁ antarā nhāru antarā bandhanan’ti kho, bhaginiyo, nandīrāgassetaṁ adhivacanaṁ;

‘tiṇhaṁ govikantanan’ti kho, bhaginiyo, ariyāyetaṁ paññāya adhivacanaṁ;

yāyaṁ ariyā paññā antarā kilesaṁ antarā saṁyojanaṁ antarā bandhanaṁ sañchindati saṅkantati sampakantati samparikantati.

Satta kho panime, bhaginiyo, bojjhaṅgā, yesaṁ bhāvitattā bahulīkatattā bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

Katame satta?

Idha, bhaginiyo, bhikkhu satisambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.

Dhammavicayasambojjhaṅgaṁ bhāveti …pe…

vīriyasambojjhaṅgaṁ bhāveti …

pītisambojjhaṅgaṁ bhāveti …

passaddhisambojjhaṅgaṁ bhāveti …

samādhisambojjhaṅgaṁ bhāveti …

upekkhāsambojjhaṅgaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.

Ime kho, bhaginiyo, satta bojjhaṅgā yesaṁ bhāvitattā bahulīkatattā bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.

Atha kho āyasmā nandako tā bhikkhuniyo iminā ovādena ovaditvā uyyojesi:

“gacchatha, bhaginiyo; kālo”ti.

Atha kho tā bhikkhuniyo āyasmato nandakassa bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṁ nandakaṁ abhivādetvā padakkhiṇaṁ katvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho tā bhikkhuniyo bhagavā etadavoca:

“gacchatha, bhikkhuniyo; kālo”ti.

Atha kho tā bhikkhuniyo bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.

Atha kho bhagavā acirapakkantīsu tāsu bhikkhunīsu bhikkhū āmantesi:

“seyyathāpi, bhikkhave, tadahuposathe pannarase na hoti bahuno janassa kaṅkhā vā vimati vā:

‘ūno nu kho cando, puṇṇo nu kho cando’ti, atha kho puṇṇo cando tveva hoti;

evameva kho, bhikkhave, tā bhikkhuniyo nandakassa dhammadesanāya attamanā ceva paripuṇṇasaṅkappā ca.

Tāsaṁ, bhikkhave, pañcannaṁ bhikkhunisatānaṁ yā pacchimikā bhikkhunī sā sotāpannā avinipātadhammā niyatā sambodhiparāyanā”ti.

Idamavoca bhagavā.

Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

Nandakovādasuttaṁ niṭṭhitaṁ catutthaṁ.